The Eurabia Code: 1: Eurabia: The Euro-Arab Axis
Fjordman | Brussels Journal | Sun, 2006-10-01 07:53
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I decided to write this essay after a comment from a journalist, not a Leftist by my country’s standards, who dismissed Eurabia as merely a conspiracy theory, one on a par with The Protocols of the Elders of Zion. I do not disagree with the fact that conspiracy theories exist, nor that they can be dangerous. After all, the Protocols and the Dolchstosslegende, or “stab in the back myth – the idea that Germany didn’t lose WW1 but was betrayed by Socialists, intellectuals and Jews – helped pave the way for Adolf Hitler and the Nazis before WW2.
However, what puzzles me is that it is a widely-held belief of many (not just in the Islamic world but in Europe and even in the United States) that the terror attacks that brought down the Twin Towers in New York City on September 11th 2001 were really a controlled demolition staged by the American government and then blamed on Muslims. I have seen this thesis talked about many times in Western media. While it is frequently (though not always) dismissed and mocked, it is least mentioned.
In contrast, Eurabia – which asserts that the Islamicization of Europe didn’t happen merely by accident but with the active participation of European political leaders – is hardly ever referred to at all, despite the fact that it is easier to document. Does the notion of Eurabia hit too close to home? Perhaps it doesn’t fit with the anti-American disposition of many journalists? Curiously enough, even those left-leaning journalists who are otherwise critical of the European Union because of its free market elements never write about Eurabia.
Because of this, I am going to test whether the Eurabia thesis is correct, or at least plausible. I have called this project The Eurabia Code, alluding to author Dan Brown’s massive bestseller The Da Vinci Code. Brown’s fictional account “documents” a conspiracy by the Church to cover up the truth about Jesus. I’m not sure my work will become equally popular, but I’m pretty sure it’s closer to reality.
The next time Mr. Brown wants to write about massive conspiracies in Europe, he would be well-advised to set his eyes at Brussels rather than Rome. It would be a whole lot more interesting. What follows is a brief outline of the thesis put forward by writer Bat Ye’or in her book “Eurabia: The Euro-Arab Axis.” My information is based on her book (which should be read in full). In addition I have drawn from some of her articles and interviews. I republish the information with her blessing, but this summary is completely my own.
In an interview with Israeli newspaper Haaretz, Bat Ye’or explained how French President Charles de Gaulle, disappointed by the loss of the French colonies in Africa and the Middle East as well as with France’s waning influence in the international arena, decided in the 1960’s to create a strategic alliance with the Arab and Muslim world to compete with the dominance of the United States and the Soviet Union.
“This is a matter of a total transformation of Europe, which is the result of an intentional policy,” said Bat Ye’or. “We are now heading towards a total change in Europe, which will be more and more Islamicized and will become a political satellite of the Arab and Muslim world. The European leaders have decided on an alliance with the Arab world, through which they have committed to accept the Arab and Muslim approach toward the United States and Israel. This is not only with respect to foreign policy, but also on issues engaging European society from within, such as immigration, the integration of the immigrants and the idea that Islam is part of Europe.”
“Europe is under a constant threat of terror. Terror is a way of applying pressure on the European countries to surrender constantly to the Arab representatives’ demands. They demand, for example, that Europe always speak out for the Palestinians and against Israel.”
Thus, the Eurabian project became an enlarged vision of the anti-American Gaullist policy dependent upon the formation of a Euro-Arab entity hostile to American influence. It facilitated European ambitions to maintain important spheres of influence in the former European colonies, while opening huge markets for European products in the Arab world, especially in oil-producing countries, in order to secure supplies of petroleum and natural gas to Europe. In addition, it would make the Mediterranean a Euro-Arab inland sea by favoring Muslim immigration and promoting Multiculturalism with a strong Islamic presence in Europe.
The use of the term “Eurabia” was first introduced in the mid-1970s, as the title of a journal edited by the President of the Association for Franco-Arab Solidarity, Lucien Bitterlein, and published collaboratively by the Groupe d'Etudes sur le Moyen-Orient (Geneva), France-Pays Arabes (Paris), and the Middle East International (London). Their articles called for common Euro-Arab positions at every level. These concrete proposals were not the musings of isolated theorists; instead they put forth concrete policy decisions conceived in conjunction with, and actualized by, European state leaders and European Parliamentarians.
During a November 27, 1967 press conference, Charles de Gaulle stated openly that French cooperation with the Arab world had become “the fundamental basis of our foreign policy.” By January 1969, the Second International Conference in Support of the Arab Peoples, held in Cairo, in its resolution 15, decided “to form special parliamentary groups, where they did not exist, and to use the parliamentary platform support of the Arab people and the Palestinian resistance.” Five years later in Paris, July 1974, the Parliamentary Association for Euro-Arab Cooperation was created, under the Euro-Arab Dialogue rubric.
Bat Ye’or has highlighted this shared Euro-Arab political agenda. The first step was the construction of a common foreign policy. France was the driving force in this unification, which had already been envisaged by General de Gaulle’s inner circle and Arab politicians. The Arab states demanded from Europe access to Western science and technology, European political independence from the United States, European pressure on the United States to align with their Arab policy and demonization of Israel as a threat to world peace, as well as measures favorable to Arab immigration and dissemination of Islamic culture in Europe. This cooperation would also included recognition of the Palestinians as a distinct people and the PLO and its leader Arafat as their representative. Up to 1973 they had been known only as Arab refugees, even by other Arabs. The concept of a Palestinian “nation” simply did not exist.
During the 1973 oil crisis, the Arab members of the Organization of Petroleum Exporting Countries announced that, due to the ongoing Yom Kippur War between Israel and its Arab neighbors Egypt and Syria, OPEC would no longer ship petroleum to Western nations that supported Israel. The sudden increase in oil prices was had lasting effects. Not only did it create a strong influx of petrodollars to countries such as Saudi Arabia, which permitted the Saudis to fund a worldwide Islamic resurgence, but it also had an impact in the West, especially in Europe.
However, Arab leaders had to sell their oil. Their people are very dependent on European economic and technological aid. The Americans made this point during the oil embargo in 1973. According to Bat Ye’or, although the oil factor certainly helped cement the Euro-Arab Dialogue, it was primarily a pretext to cover up a policy that emerged in France before that crisis occurred. The policy, conceived in the 1960s, had strong antecedents in the French 19th-century dream of governing an Arab empire.
 The Coming Balkan Caliphate: The Threat of Radical Islam to Europe and the West (Praeger Security International); by Christopher Deliso [*Amazon*] |
This political agenda has been reinforced by the deliberate cultural transformation of Europe. Euro-Arab Dialogue Symposia conducted in Venice (1977) and Hamburg (1983) included recommendations that have been successfully implemented. These recommendations were accompanied by a deliberate, privileged influx of Arab and other Muslim immigrants into Europe in enormous numbers.
The recommendations included:
- Coordination of the efforts made by the Arab countries to spread the Arabic language and culture in Europe,
- Creation of joint Euro-Arab Cultural Centers in European capitals,
- The necessity of supplying European institutions and universities with Arab teachers specialized in teaching Arabic to Europeans,
- The necessity of cooperation between European and Arab specialists in order to present a positive picture of Arab-Islamic civilization and contemporary Arab issues to the educated public in Europe.
These agreements could not be set forth in written documents and treaties due to their politically sensitive and fundamentally undemocratic nature. The European leaders thus carefully chose to call their ideas “dialogue.” All meetings, committees and working groups included representatives from European Community nations and the European Council along with members from Arab countries and the Arab League. Proceedings and decisions took place in closed sessions. No official minutes were recorded.
The Euro-Arab Dialogue (EAD) is a political, economic and cultural institution designed to ensure perfect cohesion between Europeans and Arabs. Its structure was set up at conferences in Copenhagen (15 December 1973), and Paris (31 July 1974). The principal agent of this policy is the European Parliamentary Association for Euro-Arab Cooperation, founded in 1974. The other principal organs of The Dialogue are the MEDEA Institute and the European Institute of Research on Mediterranean and Euro-Arab Cooperation, created in 1995 with the backing of the European Commission.
In an interview with Jamie Glazov of Frontpage Magazine, Bat Ye’or explained how “in domestic policy, the EAD established a close cooperation between the Arab and European media television, radio, journalists, publishing houses, academia, cultural centers, school textbooks, student and youth associations, tourism. Church interfaith dialogues were determinant in the development of this policy. Eurabia is therefore this strong Euro-Arab network of associations – a comprehensive symbiosis with cooperation and partnership on policy, economy, demography and culture.”
Eurabia’s driving force, the Parliamentary Association for Euro-Arab Cooperation, was created in Paris in 1974. It now has over six hundred members – from all major European political parties – active in their own national parliaments, as well as in the European parliament. France continues to be the key protagonist of this association.
A wide-ranging policy was sketched out. It entailed a symbiosis of Europe with the Muslim Arab countries that would endow Europe – and especially France, the project's prime mover – with a weight and a prestige to rival that of the United States. This policy was undertaken quite discreetly, and well outside of official treaties, using the innocent-sounding name of the Euro-Arab Dialogue. The organization functioned under the auspices of European government ministers, working in close association with their Arab counterparts, and with the representatives of the European Commission and the Arab League. The goal was the creation of a pan-Mediterranean entity, permitting the free circulation both of men and of goods.
On the cultural front there began a complete re-writing of history, which was first undertaken during the 1970s in European universities. This process was ratified by the parliamentary assembly of the Council of Europe in September 1991, at its meeting devoted to “The Contribution of the Islamic Civilisation to European culture.” It was reaffirmed by French President Jacques Chirac in his address of April 8, 1996 in Cairo, and reinforced by Romano Prodi, president of the powerful European Commission, the EU’s “government,” and later Italian Prime Minister, through the creation of a Foundation on the Dialogue of Cultures and Civilizations. This foundation was to control everything said, written and taught about Islam in Europe.
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Over the past three decades, the EEC and the EU’s political and cultural organizations have invented a fantasy Islamic civilization and history. The historical record of violations of basic human rights for all non-Muslims and women under sharia (Islamic Law) is either ignored or dismissed. In this worldview the only dangers come from the United States and Israel. The creators of Eurabia have conducted a successful propaganda campaign against these two countries in the European media. This fabrication was made easier by pre-existing currents of anti-Semitism and anti-Americanism in parts of Europe, although both sentiments have been greatly inflated by Eurabians and their collaborators.
On January 31, 2001, with the recrudescence of Palestinian terrorist jihad, European Foreign Affairs Commissioner Chris Patten declared to the European Parliament that Europe's foreign policy should give special attention to its southern flank (the Arab countries, in EU jargon), adding that he was delighted by the general agreement to give greater visibility to the Mediterranean Partnership.
Bat Ye’or thinks that “Our politicians are perfectly informed of Islamic history and current policies by their embassies, agents and specialists. There is no innocence there, but tremendous inflexibility in corruption, cynicism and the perversion of values.”
In the preface to her book, she states that “This book describes Europe’s evolution from a Judeo-Christian civilization, with important post-Enlightenment secular elements, into a post-Judeo-Christian civilization that is subservient to the ideology of jihad and the Islamic powers.”
The new European civilization in the making can correctly be termed a '”civilization of dhimmitude.”' The word dhimmitude comes from the Islamic legal designation “dhimmi.” It refers to the subjugated, non-Muslim individuals who accept restrictive and humiliating subordination to Islamic power in order to avoid enslavement or death. The entire Muslim world as we know it today is a product of this 1,300 year-old jihad dynamic, whereby once thriving non-Muslim majority civilizations have been reduced to a state of dysfunction and dhimmitude. The dhimmis are inferior beings who endure humiliation and aggression in silence. This arrangement allows Muslims to enjoy an impunity that increases both their hatred and their feeling of superiority, under the protection of the law.
Eurabia is a novel new entity. It possesses political, economic, religious, cultural, and media components, which are imposed on Europe by powerful governmental lobbies. While Europeans live within Eurabia’s constraints, outside of a somewhat confused awareness, few are really conscious of them on a daily basis.
This Eurabian policy, expressed in obscure wording, is conducted at the highest political levels and coordinated over the whole of the European Union. It spreads an anti-American and anti-Semitic Euro-Arab sub-culture into the fiber of every social, media and cultural sector. Dissidents are silenced or boycotted. Sometimes they are fired from their jobs, victims of a totalitarian “correctness” imposed mainly by the academic, media and political sectors.
According to Ye’or, France and the rest of Western Europe can no longer change their policy: “It is a project that was conceived, planned and pursued consistently through immigration policy, propaganda, church support, economic associations and aid, cultural, media and academic collaboration. Generations grew up within this political framework; they were educated and conditioned to support it and go along with it.”
Are Bat Ye’or’s claims correct, or even possible?
Bernard Lewis has pointed out that, by common consent among historians, “the modern history of the Middle East begins in the year 1798, when the French Revolution arrived in Egypt in the form of a small expeditionary force led by a young general called Napoleon Bonaparte – who conquered and then ruled it for a while with appalling ease.”
In an unsuccessful effort to gain the support of the Egyptian populace, Napoleon issued proclamations praising Islam. “People of Egypt,” he proclaimed upon his entry to Alexandria in 1798, “You will be told that I have come to destroy your religion; do not believe it! Reply that I have come to restore your rights, to punish the usurpers, and that more than the Mamluks, I respect God, his Prophet, and the Qur’an.”
According to an eyewitness, Napoleon ended his proclamation with the phrase, “God is great and Muhammad is his prophet.” To Muslim ears, this sounded like the shahada – the declaration of belief in the oneness of Allah and in Prophet Muhammad as his last messenger. Recitation of the shahadah, the first of the five pillars of Islam, is considered to mark one’s conversion to Islam. Muslims could thus conclude that Napoleon had converted to Islam. In fact, one of his generals, Jacques Ménou, did convert to Islam.
The French were later defeated and forced to leave Egypt by the English admiral Lord Nelson. Although the French expedition to Egypt lasted only three years, it demonstrated that the West was now so superior to the Islamic world that Westerners could enter the Arab heartland, then still a part of the Ottoman Empire, at will. Only another Western power could force them to leave. The shock of this realization triggered the first attempts to reform Islam in the 19th century.
 Reflections on the Revolution In Europe: Immigration, Islam and the West, by Christopher Caldwell [*Amazon*] |
A positive result of Western conquest was the influx of French scientists into Egypt and the foundation of modern Egyptology. Most importantly, it led to the discovery of the Rosetta Stone, which was later used by French philologist Jean-François Champollion to decipher the ancient Egyptian hieroglyphs. However, the encounter also left a lasting impact in Europe, and above all in France.
The French invasion of Algeria in 1830 marked another chapter in this tale. Later, the French ruled Tunisia and Morocco. Finally, after the First World War, the French gained mandates over the former Turkish territories of the Ottoman Empire that make up what is now Syria and Lebanon. After the Second World War, French troops gradually left Arab lands, culminating with war and Algerian independence in 1962. However, their long relationship with Arabs resulted in France's belief that she had a special relationship with and an understanding of Arabs and Muslims. Along with French leadership in continental Europe, this would now provide the basis of a new foreign policy. President de Gaulle pushed for a France and a Europe independent of the two superpowers. In a speech, he stated that “Yes, it is Europe, from the Atlantic to the Urals, it is Europe, it is the whole of Europe, that will decide the destiny of the world.” In 1966, he withdrew France from the common NATO military command, but remained within the organization.
Following the Six Days War in 1967, de Gaulle’s condemnation of the Israelis for their occupation of the West Bank and the Gaza Strip marked a significant change in French foreign policy. Previously, France – as well as the rest of Western Europe - had been strongly pro-Israel, even going to war together with Israel as late as 1956 against Nasser’s Egypt. From 1967 on, however, France embarked on a decidedly pro-Arab course.
It has been said that English foreign policy has remained the same since the 16th century. Its goal was to prevent any country, whether Spain, France, or later Germany, from dominating continental Europe to the extent that it represents a threat to England. On the other hand, one could argue that French foreign policy has also remained the same for several centuries; its goal is to champion French leadership over Europe and the Mediterranean region in order to contain Anglo-Saxon (and later Anglo-American) dominance. This picture was complicated by the unification of Germany in the late 19th century, but its outlines remain to this day.
Napoleon is the great hero of French PM de Villepin. Several prominent French leaders stated quite openly in 2005 that the proposed EU Constitution was basically an enlarged France. Justice Minister Dominique Perben said: “We have finally obtained this ‘Europe à la française’ that we have awaited for so long. This constitutional treaty is an enlarged France. It is a Europe written in French.” From its inception, European integration has been a French-led enterprise. The fact that the French political elite have never renounced the maintenance of their leadership over Europe was amply demonstrated during the Iraq war.
President Chirac famously said in 2003 after Poland, Hungary and the Czech Republic backed the US position “They missed a good opportunity to shut up,” adding “These countries have been not very well behaved and rather reckless of the danger of aligning themselves too rapidly with the American position.”
Jean Monnet, French economist never elected to public office, is regarded by many as the architect of European integration. Monnet was a well-connected pragmatist who worked behind the scenes towards the gradual creation of European unity.
Richard North, publisher of the blog EU Referendum and co-author (with Christopher Booker) of The Great Deception: Can The European Union Survive, relates that for years – at least from the 1920s – Jean Monnet had dreamed of building a “United States of Europe.” Although what Monnet really had in mind was the creation of a European entity with all the attributes of a state, an “anodyne phrasing was deliberately chosen with a view to making it difficult to dilute by converting it into just another intergovernmental body. It was also couched in this fashion so that it would not scare off national governments by emphasising that its purpose was to override their sovereignty.”
In their analysis of the EU's history, the authors claim that the EU was not born out of WW2, as many people seem to think. It had been planned at least a generation before that.
The Schuman Declaration of 9 May 1950, widely presented as the beginning of the efforts towards a European Union and commemorated in “Europe Day,” contains phrases which state that it is “a first step in the federation of Europe”, and that “this proposal will lead to the realization of the first concrete foundation of a European federation.” However, as critics of the EU have noted, these political objectives are usually omitted when the Declaration is referred to, and most people are unaware of their existence.
A federation is, of course, a State and “yet for decades now the champions of EC/EU integration have been swearing blind that they have no knowledge of any such plans. The EEC/EC/EU has steadily acquired ever more features of a supranational Federation: flag, anthem, Parliament, Supreme Court, currency, laws.”
The EU founders “were careful only to show their citizens the benign features of their project. It had been designed to be implemented incrementally, as an ongoing process, so that no single phase of the project would arouse sufficient opposition as to stop or derail it.” Booker and North call the European Union “a slow-motion coup d'état: the most spectacular coup d'état in history,” designed to gradually and carefully sideline the democratic process and subdue the older nation states of Europe without saying so publicly.
The irony is that France is now held hostage by the very forces she herself set in motion. The Jihad riots by Muslim immigrants in France in 2005 demonstrated that Eurabia is no longer a matter of French foreign policy, it is now French domestic policy. France will burn unless she continues to appease Arabs and agree to their agenda.
The growth of the Islamic population is explosive. According to some, one out of three babies born in France is a Muslim. Hundreds of Muslim ghettos already de facto follow sharia, not French law. Some believe France will quietly become a Muslim country, while others are predicting a civil war in the near future.
Maybe there is some poetic justice in the fact that the country that initiated and has led the formation of Eurabia will now be destroyed by its own Frankenstein monster. However, gloating over France’s dilemma won’t help. The impending downfall of France is bad news for the rest of the West. What will happen to French financial resources? Above all, who will inherit hundreds of nuclear warheads? Will these weapons fall into the hands of Jihadist Muslims, too?
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The Eurabia Code, Part 2: A Planned Sell-Out by the EU
Thu, 2006-10-05 14:33 | Fjordman | Brussels Journal
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MEDEA (the European Institute for Research on Mediterranean and Euro-Arab Cooperation), supported by the European Commission, is one of the key components of the Euro-Arab dialogue. On its own webpage, it states that:“The Euro-Arab Dialogue as a forum shared by the European Community and the League of Arab States arose out of a French initiative and was launched at the European Council in Copenhagen in December 1973, shortly after the ‘October War’ and the oil embargo. As the Europeans saw it, it was to be a forum to discuss economic affairs, whereas the Arab side saw it rather as one to discuss political affairs.
MEDEA Institute wishes to be a resource and a reference point for people wanting to engage in the Euro-Mediterranean dialogue. Via its meetings and talks the Institute seeks to create exchanges between political, economic, and diplomatic players, experts, journalists, academics and others.”
As Bat Ye’or points out, while most of the workings of Eurabia are hidden from the public view, sometimes we can catch glimpses of it if we know what to look for. If you search the archives of the MEDEA website and other sources and read the documents carefully, the information is there. Even more material exists on paper, both in French and in English. I argue, as does Bat Ye’or, that there are sufficient amounts of information available to validate the thesis of Eurabia.
One of the documents Bat Ye’or was kind enough to send me (which she mentions in her French book about Eurabia but not in her English book) is the Common Strategy of the European Council – Vision of the EU for the Mediterranean Region, from June 19th 2000.
It includes many recommendations, such as:“to elaborate partnership-building measures, notably by promoting regular consultations and exchanges of information with its Mediterranean partners, support the interconnection of infrastructure between Mediterranean partners, and between them and the EU, take all necessary measures to facilitate and encourage the involvement of civil society as well as the further development of human exchanges between the EU and the Mediterranean partners. NGOs will be encouraged to participate in cooperation at bilateral and regional levels. Particular attention will be paid to the media and universities.” [my emphasis]
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It also includes the goal of assisting the Arab partners with “the process of achieving free trade with the EU.” This may be less innocent than it sounds, as I will come back to later. The Strategy also wants to “pursue, in order to fight intolerance, racism and xenophobia, the dialogue between cultures and civilisations.” Notice that this statement preceded both the start of the second Palestinian intifada as well as the terror attacks of September 11th 2001. It was thus part of an ongoing process, rather than a response to any particular international incident.
One point in the document is particularly interesting. The EU wanted to “promote the identification of correspondences between legal systems of different inspirations in order to resolve civil law problems relating to individuals: laws of succession and family law, including divorce.”
In plain English, it is difficult to see this bureaucratic obfuscation as anything other than an indicator that the EU countries will be lenient, adjusting their secular legislation to the sharia requirements of Muslim immigrants in family matters.
In another document from December 2003, which is available online, Javier Solana, the Secretary General of the Council of the European Union, Romano Prodi, President of the European Commission and Chris Patten, member of the European Commission, have signed a plan for “Strengthening the EU’s Partnership with the Arab World.” This includes the creation of a free trade area, but also plans to“invigorate cultural/religious/civilisation and media dialogue using existing or planned instruments, including the planned Euro-Mediterranean Foundation for the Dialogue of Cultures and Civilisations.
Arab immigrants make a substantial contribution to the development of Europe. [my emphasis] The EU is firmly committed to fight all manifestations of racism and discrimination in all its forms. [What constitutes discrimination? Secular laws?] Full respect for the rights of immigrants in Europe is a consistent policy throughout Europe. Its implementation should be improved further and co-operation in the framework of existing agreements should be enhanced to take into account the concerns of Arab partners.”
Super-Eurocrat Romano Prodi wants more cooperation with Arab countries. He talks about a free trade zone with the Arab world, but this implies that Arab countries would enjoy access to the four freedoms of the EU’s inner market, which includes the free movement of people across national borders. This fact, the potentially massive implications of establishing an “inner market” with an Arab world with a booming population growth, is virtually NEVER debated or even mentioned in European media. Yet it could mean the end of Europe as we once knew it.
Another statement from the “Sixth Euro-Med Ministerial Conference: reinforcing and bringing the Partnership forward” in Brussels, 28 November 2003, makes the intention of this internal Euro-Mediterranean market:“This initiative offers the EU’s neighbouring partners, in exchange for tangible political and economic reforms, gradual integration into the expanded European internal market and the possibility of ultimately reaching the EU's four fundamental freedoms: free movement of goods, services, capital and people [my emphasis]. Ministers are also expected to back the Commission’s proposal to set up a Euro-Mediterranean Foundation for the Dialogue of Cultures, a Euro-Mediterranean Parliamentary Assembly.”
In June 2006, then newly elected Italian Prime Minister Romano Prodi stated that: “It’s time to look south and relaunch a new policy of cooperation for the Mediterranean.” Prodi was outlining a joint Italian-Spanish initiative which sought to provide countries facing the Mediterranean with “different” political solutions from those offered in the Euro-Mediterranean partnership. The prime minister then explained that the Barcelona Process – whose best known aspect is the creation of a free trade zone by 2010 – was no longer sufficient and a new different approach was needed. “The countries on the southern shores of the Mediterranean expect that from us” he added.
Notice how Prodi, whom Bat Ye’or has identified as a particularly passionate Eurabian, referred to what the Arabs expected from European leaders. He failed to say whether or not there was great excitement among Europeans over the prospect of an even freer flow of migrants from Arab countries and Turkey, which is what will result from this “Euro-Mediterranean free trade zone.”
During the Euro-Mediterranean mid-term Meeting of Ministers of Foreign Affairs in Dublin in May 2004, the participants declared that:“Work is now in progress to develop an agreed view on relations with the area which extends from Mauritania to Iran – the Mediterranean and the Middle East. The [European] Union has proposed to include Mediterranean partners in the European Neighbourhood Policy.
The EU can offer a more intensive political dialogue and greater access to EU programmes and policies, including their gradual participation in the four freedoms particularly the Single Market, as well as reinforced co-operation on justice and home affairs.”
Again, exactly what does “co-operation on justice and home affairs” with Egypt, Syria and Algeria mean? I don’t know, but I’m not sure whether I will like the answer.
The Barcelona declaration from 1995 encouraged “contacts between parliamentarians” and invited the European Parliament, with other Parliaments, to launch “the Euro-Mediterranean parliamentary dialogue.” In March 2004, this was converted into a specific institution called The Euro-Mediterranean Parliamentary Assembly, EMPA [pdf]. During the Euro-Mediterranean Ministerial Conference in Crete in May 2003, the Ministers included a provision which envisaged the consultative role the Parliamentary Assembly will play within the framework of the Barcelona process.
EU Commissioner Chris Patten has reiterated the European Commission’s readiness to co-operate fully with the Assembly, giving the Assembly the right to comment on any subject of interest to the Euro-Arab Dialogue.
The Assembly consists of 120 members from EU countries, both members of national parliaments and of the European Parliament, and an equal number of representatives from the Parliaments of the Mediterranean partner countries.
 Ayaan Hirsi Ali and the battle against the radical Islam. Europe has surrendered to Islam, by Heinz Duthel [*Amazon*] |
Like most Europeans, I hadn’t even heard about this institution before coming across it during an Internet search. However, it is apparently going to influence the future of my entire continent. This set-up leaves me with some questions. When we know that these “Mediterranean partner countries” include non-democratic Arab countries such as Syria, isn’t it disturbing that representatives from these countries should participate in a permanent institution with consultative powers over the internal affairs of the European Union? Especially when we know that our own, democratically elected national parliaments have already been reduced to the status of “consultation” with unelected federal EU lawmakers in Brussels?
The Algiers Declaration for a Shared Vision of the Future was made after a Congress held in Algeria in February 2006. The document states that: “It is essential to create a Euro-Mediterranean entity founded on Universal Values” and that “It is crucial to positively emphasise all common cultural heritage, even if marginalised or forgotten.” A Common Action Plan draws up a large number of recommendations on how to achieve this new Euro-Mediterranean entity. Among these recommendations are:* Adapt existing organisations and the contents of media to the objectives of the North- South dialogue, and set up a Euro-Mediterranean journalism centre;
* Set up a network jointly managed by the Mediterranean partners in order to develop a harmonised education system [A “harmonized education system” between the Arab world and Europe? What does that include? Do I want to know? Will they tell us before it is a fait accompli?];
* Facilitate the transfer of know-how between the EU countries and the Mediterranean partner nations and “encourage the circulation of individuals”;
* Prepare action and arguments in support of facilitating the mobility of individuals, especially of students, intellectuals, artists, businessmen “and all conveyors of dialogue”;
* Set up Ministries responsible for Mediterranean affairs in countries of the North and of the South [Europe and the Arab world, in Eurocrat newspeak], in order to benefit from a better management of Mediterranean policy;
* Train teachers and exchange students between the North and the South and set up a network of Euro-Mediterranean Youth clubs;
* Establish a “civil watchdog” anti-defamation observatory (with an Internet tool and a legal help network), to cope with racist remarks and the propagation of hate towards people of different religion, nationality or ethnic background.
These agreements, completely rewriting European history books to make them more Islam-friendly, and gradually silencing “Islamophobia” as racism, are being implemented even now.
Walter Schwimmer, the Austrian diplomat and Secretary General of the Council of Europe from 1999 to 2004, told foreign ministers at the Islamic conference in Istanbul (June 15th 2004) that the Islamic component is an integral part of Europe’s diversity. He reaffirmed the commitment of the Council of Europe to work against Islamophobia, anti-Semitism and other forms of intolerance.
The Council was also actively involved in the co-organisation of a Conference on the Image of Arab-Islamic culture in European history textbooks, which took place in Cairo in December 2004. The event was held within the framework of the Euro-Arab Dialogue “Learning to Live together.” The aim of the conference was to examine negative stereotyping in the image of Arab-Islamic culture presented in existing history textbooks, and to discuss ways to overcome this stereotyping.
In the European Parliament, the German Christian Democrat Hans-Gert Pöttering stated that school textbooks should be reviewed for intolerant depictions of Islam by experts overseen by the European Union and Islamic leaders. He said textbooks should be checked to ensure they promoted European values without propagating religious stereotypes or prejudice. He also suggested that the EU could co-operate with the 56-nation Organisation of the Islamic Conference to create a textbook review committee.
In June 2005 in Rabat, Morocco, a conference was held on “Fostering Dialogue among Cultures and Civilizations.” The Conference was jointly organized by UNESCO, the Islamic Educational, Scientific and Cultural Organization (ISESCO), the Organization of the Islamic Conference (OIC), the Arab League Educational, Cultural and Scientific Organization (ALECSO), the Danish Centre for Culture and Development (DCCD) and the Anna Lindh Euro-Mediterranean Foundation for the Dialogue between Cultures (Alexandria, Egypt).
Notice that this was months before the Danish Muhammad cartoons created havoc. It was not a reaction to this issue; rather it was a part of a sustained, ongoing process to promote the Arabic-Islamic culture in Europe.
Among the recommendations that were raised by Mr. Olaf Gerlach Hansen, Director General of the DCCD: “We are interested in new actions in the media, in culture and in education.” These proposals include:
- Concrete initiatives to develop intercultural competencies in the training of new generations of journalists;
- Concrete initiatives for links and exchanges between journalists, editors, media-institutions, which encourage intercultural co-operation;
- Concrete initiatives for curriculum development through new educational materials and revision of existing textbooks.
Although not stated directly, one may reasonably assume that among the “negative stereotypes” to be removed from the textbooks used to teach history to European schoolchildren are any and all references to the 1300 years of continuous Jihad warfare against Europe. These recommendations were accepted and incorporated into The Rabat Commitment.
According to Serge Trifkovic, “The present technological, cultural and financial strength of Europe is a façade that conceals a deep underlying moral and demographic weakness. The symptoms of the malaise are apparent in the unprecedented demographic collapse and in the loss of a sense of place and history that go hand-in-hand with the expansion of the European Union. The emerging transnational hyper-state is actively indoctrinating its subject-population into believing and accepting that the demographic shift in favor of Muslim aliens is actually a blessing.”
He points out specifically the EU Parliamentary Assembly Recommendation N° 1162 (19 September 1991) on “the contribution of the Islamic civilization to European culture.” A decade later, in its General policy recommendation n° 5: “Combating intolerance and discrimination against Muslims,” the European Commission against Racism and Intolerance emphasized “Islam’s positive contribution to the continuing development of European societies, of which it is an integral part.” It expressed strong regret “that Islam is sometimes portrayed inaccurately [as] a threat.”
The ECRI called on the EU member states to adopt measures that would effectively outlaw any serious debate about Islam and introduce pro-Muslim “affirmative action.” European countries should:
- modify curricula to prevent “distorted interpretations of religious and cultural history” and “portrayal of Islam on perceptions of hostility and menace”;
- encourage debate in the media on the image which they convey of Islam and on their responsibility to avoid perpetuating prejudice and bias.
Trifkovic says “Cynically defeatist, self-absorbed and unaccountable to anyone but their own corrupt class, the Eurocrats are just as bad as jihad’s fellow-travelers; they are its active abettors and facilitators.”
Eurabians want to create a unity of the Mediterranean region. This desire is strikingly similar to the goals of some Islamic organizations. The Muslim Brotherhood, regarded as the most important Islamic movement of the past century, was founded by Hassan al-Banna in 1928, inspired by contemporary European Fascists in addition to Islamic texts. German historian Egon Flaig quotes Banna as saying:“We want the flag of Islam to fly over those lands again who were lucky enough to be ruled by Islam for a time, and hear the call of the muezzin praise God. Then the light of Islam died out and they returned to disbelief. Andalusia, Sicily, the Balkans, Southern Italy and the Greek islands are all Islamic colonies which have to return to Islam’s embrace. The Mediterranean and the Red Sea have to become internal seas of Islam, as they used to be.”
Patrick Poole describes how discussion of a document called “The Project” so far has been limited to the top-secret world of Western intelligence communities. Only through the work of an intrepid Swiss journalist, Sylvain Besson, has information regarding The Project finally been made public. It was found in a raid of a luxurious villa in Campione, Switzerland on November 7, 2001. The target of the raid was Youssef Nada, who has had active association with the Muslim Brotherhood for more than 50 years.
Included in the documents seized was a 14-page plan written in Arabic and dated December 1, 1982, which outlined a 12-point strategy to “establish an Islamic government on earth” – identified as The Project. According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by “Islamic researchers” associated with the Muslim Brotherhood. It represents a flexible, multi-phased, long-term approach to the “cultural invasion” of the West.
The Project has served for more than two decades as the Muslim Brotherhood “master plan.” Some of its recommendations include:
- Using deception to mask the intended goals of Islamist actions;
- Building extensive social networks of schools, hospitals and charitable organizations;
- Involving ideologically committed Muslims in institutions on all levels in the West, including government, NGOs, private organizations;
- Instrumentally using existing Western institutions until they can be put into service of Islam;
- Instituting alliances with Western “progressive” organizations that share similar goals.
Included among this group of Muslim Brotherhood intellectuals is Youssef al-Qaradhawi, an Egyptian-born, Qatar-based Islamist cleric. Both Sylvain Besson and Scott Burgess provide extensive comparisons between Qaradhawi’s publication, Priorities of the Islamic Movement in the Coming Phase, published in 1990, and The Project. They note the striking similarities in the language used and the plans and methods both documents advocate.
As Patrick Poole says, “What is startling is how effectively the Islamist plan for conquest outlined in The Project has been implemented by Muslims in the West for more than two decades.” Youssef al-Qaradhawi, one of the most influential clerics in Sunni Islam, has predicted that “Islam will return to Europe as a conqueror and victor,” was an important figure during the Muhammad cartoons riots, whipping up anger against Denmark and the West.
 Islam and Dhimmitude: Where Civilizations Collide; by Bat Yeor, Miriam Kochan, David Littman [*Amazon*] |
According to Dr. Rachel Ehrenfeld and Alyssa A. Lappen, “Clearly, the riots in Denmark and throughout the world were not spontaneous, but planned and organized well in advance by Islamist organizations that support the MB, and with funding mostly from Saudi Arabia.”
The current leader of the international Muslim Brotherhood, Mohammad Mahdi Akef, recently issued a new strategy calling on all its member organizations to serve its global agenda of defeating the West. Akef has called the U.S. “a Satan.” “I expect America to collapse soon,” declaring, “I have complete faith that Islam will invade Europe and America.”
Ehrenfeld and Lappen state that the Muslim Brotherhood and its offspring organizations employ the Flexibility strategy: “This strategy calls for a minority group of Muslims to use all ‘legal’ means to infiltrate majority-dominated, non-Muslim secular and religious institutions, starting with its universities. As a result, ‘Islamized’ Muslim and non-Muslim university graduates enter the nation’s workforce, including its government and civil service sectors, where they are poised to subvert law enforcement agencies, intelligence communities, military branches, foreign services, and financial institutions.”
In the Middle East Quarterly, Lorenzo Vidino writes about “The Muslim Brotherhood’s Conquest of Europe.” According to Vidino, “Since the early 1960s, Muslim Brotherhood members and sympathizers have moved to Europe and slowly but steadily established a wide and well-organized network of mosques, charities, and Islamic organizations.”
One of the Muslim Brotherhood’s first pioneers in Germany was Sa’id Ramadan, the personal secretary of Brotherhood founder Hassan al-Banna. The oil-rich kingdom of Saudi Arabia has granted an influx of money to the powerful Islamic Center of Geneva, Switzerland, run by Sa’id’s son Hani Ramadan, brother of Tariq Ramadan. Hani Ramadan was made infamous by – among other things – a 2002 article in the French daily Le Monde defending the stoning of adulterers to death. Tariq Ramadan, a career “moderate Muslim,” later called for a “moratorium” on stoning.
According to Vidino, “The ultimate irony is that Muslim Brotherhood founder Hassan al-Banna dreamed of spreading Islamism throughout Egypt and the Muslim world. He would have never dreamed that his vision might also become a reality in Europe.”
Former Muslim Dr. Patrick Sookhdeo warns that the Islamicization going on in European cities is not happening by chance. It “is the result of a careful and deliberate strategy by certain Muslim leaders which was planned in 1980 when the Islamic Council of Europe published a book called Muslim Communities in Non-Muslim States.”
The instructions given in the book told Muslims to get together and organize themselves into viable Muslim communities. They should set up mosques, community centres and Islamic schools. At all costs they must avoid being assimilated by the majority, and to resist assimilation must group themselves geographically, forming areas of high Muslim concentration.
Douglas Farah writes about the largely successful efforts by Islamic groups in the West to buy large amounts of real estate, territory that effectively becomes “Muslim” land once it is in the hands of Islamist groups. Some groups are signing agreements to guarantee that they will only sell the land to other Muslims.
The Brotherhood, particularly, is active in investments in properties and businesses across Europe, laying the groundwork for the future network that will be able to react rapidly and with great flexibility in case of another attempted crackdown on the group’s financial structure. Most of the money comes from Saudi Arabia and Kuwait. According to Farah, the governments of Europe and the United States continue to allow these groups to flourish and seek for the “moderate” elements that can be embraced as a counter-balance to the “radical” elements.“We do not have a plan. They do. History shows that those that plan, anticipate and have a coherent strategy usually win. We are not winning.”
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