How the invasion of immigrants into every corner of England has made a mockery of PM's promise to close the door

How the invasion of immigrants into every corner of England has made a mockery of PM's promise to close the door

The greatest mass migration in our history has taken place | Marxist Revolutionaries of the Sixties to blame for seeing immigrants as allies | Rather than them adapting to their lifestyle, we are adapting to theirs


By Peter Hitchens | Daily Mail.UK | 31 March 2013

Shock: The Lincolnshire town of Boston has seen an influx of immigration form Eastern Europe

Was this Britain? Every group of people I passed was speaking Russian. The shops were full of black bread, pickled cucumbers and vodka, the faces were Slavic. The advertisements in the windows were in the Cyrillic script I had come to know so well when I lived, many years before, in Moscow.

Yet here I was in the shadow of a lovely English Gothic church tower, half-way to dear old Skegness, surrounded by fields of English turnips, leeks and sugar beet, under an English heaven.

This was Boston, Lincolnshire, which I had first seen three decades ago as a somnolent, slightly shabby market town where a kindly traffic warden had found me a parking space, saying: ‘We can always find room for a foreigner.’

In those days, a visitor from London was about as foreign as it got in Boston. Now they were talking Portuguese in the pubs, Polish in the cafes, Latvian and Estonian on the buses. If I had fallen into the river and called out ‘Help!’, I couldn’t even have been sure that anyone would have understood.

White Guilt and Black Fear of Responsibility: A Toxic Devastating Cocktail for Blacks

Victims of the Left: Black Americans



John Perazzo | June 2008 | Discover the Networks

This essay examines specifically how the left, in its self-identified quest to elevate African Americans by means of myriad social justice campaigns, has in fact done incalculable harm to the black community in the United States.

Table of Contents:

1) How the Left Created Black Victimology and Black Rejection of American Values

2) Affirmative Action: How the Left Has Harmed Blacks through the Bigotry of Low Expectations

3) How the Left Consigns Blacks to Substandard Education

4) How the War on Poverty Devastated the Black Community

5) How the Failed Crusade of “Sex Education” Harmed the Black Community

6) The Crime Wave that Has Decimated Black America

7) How Blacks Have Been Victimized by Leftist Policies Concerning AIDS

8) How the Left Demands Black Conformity of Thought

9) Notes

Slavoj Zizek: PC Multiculturalism: the Cultural Logic of Multinational Capitalism vs. Authentic Multiculturalism: 'The one measure of true love is: you can insult the other'

Slavoj Zizek: PC Multiculturalism: the Cultural Logic of Multinational Capitalism vs. Authentic Multiculturalism: 'The one measure of true love is: you can insult the other'

You cannot do the game of erotic seduction in politically correct terms: Another thing that bothers me about this multiculturalism is when people ask me: 'How can you be sure that you are not a racist?' My answer is that there is only one way. If I can exchange insults, brutal jokes, dirty jokes, with a member of a different race and we both know it's not meant in a racist way. If, on the other hand, we play this politically correct game - 'Oh, I respect you, how interesting your customs are' - this is inverted racism, and it is disgusting.

Andrea Muhrrteyn compilation of Slavoj Zizek on Multiculturalism | 13 February 2013|

For me there is one measure of true love: you can insult the other. Like in that horrible German comedy film from 1943 where Marika Röck treats her fiancé very brutally. This fiancé is a rich, important person, so her father asks her why are you treating him like that. And she gives the right answer. She says: 'But I love him, and since I love him, I can do with him whatever I want.' That's the truth of it. If there is true love, you can say horrible things and anything goes.

When multiculturalists tell you to respect the others, I always have this uncanny association that this is dangerously close to how we treat our children: the idea that we should respect them, even when we know that what they believe is not true. We should not destroy their illusions. No, I think that others deserve better - not to be treated like children.

Isn't it sad and tragic that the only relatively strong - not fringe - political movement that still directly addresses the working class is made up of right-wing populists? They are the only ones. Jean-Marie Le Pen in France, for example. I was shocked when I saw him three years ago at a congress of the Front National. He brought a black Frenchman, an Algerian and a Jew on the podium, embraced them and said: 'They are no less French than I am. Only the international cosmopolitan companies who neglect French patriotic interests are my enemy.' So the price is that only right-wingers still talk about economic exploitation.

On today's market, we find a whole series of products deprived of their malignant property: coffee without caffeine, cream without fat, beer without alcohol. And the list goes on: what about virtual sex as sex without sex? The Colin Powell doctrine of warfare with no casualties (on our side, of course) as warfare without warfare? The contemporary redefinition of politics as the art of expert administration as politics without politics? This leads us to today's tolerant liberal multiculturalism as an experience of the Other deprived of its Otherness – the decaffeinated Other.

**********

Multiculturalism: How, then, does the universe of Capital relate to the form of Nation State in our era of global capitalism? Perhaps, this relationship is best designated as ‘auto-colonization’: with the direct multinational functioning of Capital, we are no longer dealing with the standard opposition between metropolis and colonized countries; a global company as it were cuts its umbilical cord with its mother-nation and treats its country of origins as simply another territory to be colonized. This is what disturbs so much the patriotically oriented right-wing populists, from Le Pen to Buchanan: the fact that the new multinationals have towards the French or American local population exactly the same attitude as towards the population of Mexico, Brazil or Taiwan. Is there not a kind of poetic justice in this self-referential turn? Today’s global capitalism is thus again a kind of ‘negation of negation’, after national capitalism and its internationalist/colonialist phase. At the beginning (ideally, of course), there is capitalism within the confines of a Nation-State, with the accompanying international trade (exchange between sovereign Nation-States); what follows is the relationship of colonization in which the colonizing country subordinates and exploits (economically, politically, culturally) the colonized country; the final moment of this process is the paradox of colonization in which there are only colonies, no colonizing countries—the colonizing power is no longer a Nation-State but directly the global company. In the long term, we shall all not only wear Banana Republic shirts but also live in banana republics.

And, of course, the ideal form of ideology of this global capitalism is multiculturalism, the attitude which, from a kind of empty global position, treats each local culture the way the colonizer treats colonized people—as ‘natives’ whose mores are to be carefully studied and ‘respected’. That is to say, the relationship between traditional imperialist colonialism and global capitalist self-colonization is exactly the same as the relationship between Western cultural imperialism and multiculturalism: in the same way that global capitalism involves the paradox of colonization without the colonizing Nation-State metropole, multiculturalism involves patronizing Eurocentrist distance and/or respect for local cultures without roots in one’s own particular culture. In other words, multiculturalism is a disavowed, inverted, self-referential form of racism, a ‘racism with a distance’—it ‘respects’ the Other’s identity, conceiving the Other as a self-enclosed ‘authentic’ community towards which he, the multiculturalist, maintains a distance rendered possible by his privileged universal position. Multiculturalism is a racism which empties its own position of all positive content (the multiculturalist is not a direct racist, he doesn’t oppose to the Other the particular values of his own culture), but nonetheless retains this position as; the privileged empty point of universality from which one is able to appreciate (and depreciate) properly other particular cultures—the multiculturalist respect for the Other’s specificity is the very form of asserting one’s; own superiority.

'I feel like a stranger where I live.. Mass Immigration making reluctant racists of us all’

British Woman Feels Like a Stranger in Her Own Neighborhood: 'I feel like a stranger where I live’

In the Nineties, when I arrived, this part of Acton was a traditional working-class area. Now there is no trace of any kind of community – that word so cherished by the Left. Instead it has been transformed into a giant transit camp and is home to no one. The scale of immigration over recent years has created communities throughout London that never need to – or want to – interact with outsiders.

Jane Kelly | 7:30AM GMT 29 Jan 2013 | The Telegraph & Limits to Growth

Limits to Growth: In recent weeks, cumulative demographic changes have been reported in Britain, along with white flight away from cities to escape the social conditions created by diverse immigration.

Human beings don’t want diversity and prefer to be around others who speak their language and share the same culture. Most don’t like it when elitist liberal governments decide that the traditional beliefs like patriotism can be fixed by importing a new, more grateful people. Polls from Pew and Ipsos indicate a cross-cultural dislike of having too many foreigners residing in their countries.

In the present example, Jane Kelly, an editor for the Salisbury Review, voices her unhappiness at feeling like a stranger in her own London neighborhood. The only surprise is that she would be brave enough to speak against the new secular religion of diversity being the highest good; in fact, white Britons are now a minority in London.

Certainly many Americans have told similar stories about how their pleasant California neighborhoods turned into crime-filled Mexican barrios. Citizens are fleeing the once-Golden State for places where a culturally recognizable America remains.

The mega amnesty now being proposed would open the floodgates to a hugely Mexicanized America.

At least the London writer doesn’t live in an area that has been declared a sharia zone by local Muslims — yet.

Liberal Germans Go Out of their Way to Get NPD Persecution Status

Battling Right-Wing Extremism: German States Give Green Light on Bid to Ban NPD

Germany's upper legislative chamber on Friday unanimously backed a bid to submit a petition to ban the far-right National Democratic Party to the nation's highest court. However, the initiative still requires approval from the German parliament and the cabinet of Chancellor Angela Merkel.

14 Dec 2012 | Der Spiegel

Germany's upper legislative chamber on Friday unanimously backed a bid to submit a petition to ban the far-right National Democratic Party to the nation's highest court. However, the initiative still requires approval from the German parliament and the cabinet of Chancellor Angela Merkel.

Lawmakers in Berlin have been given the green light to file a complaint with the country's highest court seeking to ban the far-right National Democratic Party (NPD) following a Friday vote by Germany's upper legislative chamber, the Bundesrat, on the issue.

The approval of the legal bid to ban the right-wing extremist party comes after governors of the 16 states had already agreed on supporting the measure earlier this month. They recommended that the Bundesrat, which represents Germany's 16 states, do the same.

Breivik's Solidarity Correspondence to Terrorists Mangs & Zschape & Brief History of Scandinavian Political Motivated Violence Testimony

Breivik's Solidarity Correspondence to Terrorists Mangs & Zschape & Brief History of Scandinavian Political Motivated Violence Testimony



Andrea Muhrrteyn | 04 June 2012 | VG & Wikipedia

Anders Behring Behring has written letters to both the Swedish terrorist Peter Mangs and alleged German Neo-Nazi Beate Zschäpe.

According to Sweden's Dagbladet, Breivik admire two terrorists who are accused of respectively three murders and twelve murders.

In police interviews he has referred to Mangs as "perhaps the greatest resistance fighter" in Scandinavia prior to 22 July.

Defender Odd Ivar Green confirmed the information to the newspaper, Dagbladet.

“Breivik has written a long letter to both the Mangs and Beate Zschäpe,” says Green.

In the letters Breivik notes his intention to show solidarity and moral support to their respective lawsuits.

[To See the Farm; is to Leave the Farm] ‘I was, and still am, a co-conspirator in the Oslo & Utoya Attacks’ - Francis Marion Braidfute

Dr. Karl Menninger, The Crime of Punishment:

“The inescapable conclusion is that society secretly wants crime, needs crime, and gains definite satisfactions from the present mishandling of it.

We condemn crime; we punish offenders for it; but we need it.

The crime and punishment ritual is a part of our lives.

We need crimes to wonder at, to enjoy vicariously, to discuss and speculate about, and to publicly deplore. We need criminals to identify ourselves with, to envy secretly, and to punish stoutly.

They do for us the forbidden, illegal things we wish to do and, like scapegoats of old, they bear the burdens of our displaced guilt and punishment -- “the iniquities of us all.””
(as quoted in An Essay on Proudly South African Parasite Hypocrisy (PDF)


I was, and still am, a co-conspirator in the Oklahoma City Bombing, by Lara Braveheart:

If you think everything I have said is 'wrong', then you may be 'right'.

Maybe you drew yourself here to remember that. Man created concepts such as wrong/right, good/evil, sound/silence, solid/space, on/off, cause/effect, light/darkness, outside/inside, pleasure/pain, Dying/Giving Birth, Dead/Alive, and of course: Guilt and Innocence, Truth and Lie.

Man forgot that these are simply poles or aspects of the same thing. One cannot exist without the other. Maybe that is where man's problem lies, in wanting to seperate things, including the idea that he is seperate from the world. Are you seperate from the world? Then you will see Tim McVeigh as guilty and yourself as innocent.

If you see yourself as one of the world, and the world in you, you will see that both you and Tim McVeigh are guilty and innocent, truth tellers and liars, it is just a matter of the relativity between your truth-telling and hypocrisy, guilt and innocence.

"If a system of death camps were set up in the United States of the sort we had seen in Nazi Germany, one would be able to find sufficient personnel for those camps in any medium-sized American town." - Stanley Milgram -

As I said, “I am a co-conspirator in the Oklahoma City Bombing?”

Are you?

Breivik, Norway and a politics of non-recognition, by Alwyn Lau, Free Malaysia Today:

The Story of Your Enslavement: We can only be kept in the cages we do not see. (13:10)

To acknowledge that our good society may be a facade hiding more furious elements is no simple act. The way ‘forward’ is an uncomfortable one of opening ourselves to our most shameful wants, so shameful that most have pushed it to an unknown corner of their minds. It would require a drastic breaking, a radical self-interrogation for which no ‘solution’ is guaranteed. At the very least, though, we would be seeking to unveil self-deception at its purest i.e. that which we tell ourselves others believe about us.

“Norway, if the nation be the very paragon of democratic ideals it perhaps has the right to claim it is, could only benefit from further exploring the implications of this third paradigm. Isn’t democracy itself, in one sense, about avoiding any absolute political closure, about the drive to continually question and doubt any attempt to fill up that void which is political space itself? In a word, isn’t democracy the blood-type of a people who have decided to always search for – and thus forego the need to absolutely know – what they are about? Such a people would keep their eyes out for symptoms and signs of that which is in them which is more than them, more than they can bear. If nothing else, isn’t the recognition that we don’t know ourselves and the malignant forces within us, this politics of non-recognition, the very essence a politics of humility and thus the force to never stop learning?”

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